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Hannah Poppy in Morocco - January to April 2006

I would like to thank the following people and organisations for their support

In the UK:
Mr John Arkell
Mrs Sandra Blaza
Mrs Banoo Buchannan and the late John Buchannan
The Fishmonger’s Company
Mrs Gay Harris
Mr Allan Leighton
Dr. Laurence Howard, Lord Lieutenant
Sir Andrew Martin Trust for Young People
The Rutland Trust
Dr Joe Spence
Mr Michael Swan
Capt Vijay Dighé

From Africa Trust:
Mr David Denison
Mr Chris Hands
Mrs Suzanne Wintle

In Morocco:
Mr Fouad Birouk
Rachid and Hooda Birouk
The director and teachers of L’Ecole Primaire Mansour Debit, especially Mr Mohammed Chakir and Mrs Habiba
Karima et La Famille Ennaldi
All the members of Groupe Maroc Horizons, especially the bureau.
Mr Hassan Johan
Mr Abdallah Lakhdar
The director, employees and volunteers at the Lala Amina Orphanage
Mr Abdellah Soussi

And especially my host familly

Mohammed, Selka, Tewfiq, Ishraf and Ashraf Nejmeddine

Summary

I was one of four English volunteers who were hosted by Groupe Maroc Horizons (GMH), a Moroccan organisation who have recently set up the project in association with AfricaTrust.. Christina, Grace, Nicky and I spent the first three weeks of the project attending training lessons, making visits to the village of Tioute, and to Agadir, and celebrating Eid El-Kabir with our host families. The aim of the lessons was to prepare us for our work by learning basic Arabic and to gain a cultural appreciation of both Morocco and the diverse region that is Taroudannt. We also visited the four workplaces, the Lala Amina Orphanage where two people would work, one person in the baby unit and one person with the disabled children. L’Ecole Wifaq, where one volunteer would spend half the day teaching IT and the other half assisting a teacher in a newly established class for disabled children. L’Ecole Mansour Debit, where one volunteer was to spend half the day teaching IT and the other half assisting in a class of deaf mute children. The latter was where I worked, after we had divided the work between the four of us.

I spent seven weeks working in the school which was at times very different but also very rewarding, and by the end I felt that I had taught the children lot, especially with the deaf speechless children, which I enjoyed much more than teaching the IT.
We then spent 5days in the Sahara region, riding camels and eating tagine twice a day! We returned to Taroudannt for 2days where we organised as much of the donations as was possible, leaving the rest to the responsibility of Christina who was remaining for another three months, and to Sam who had just arrived.

I had a truly wonderful time, experienced total cultural immersion, learnt a lot of Arabic, found out lots about Morocco and its social and political development and made many friends. However, most importantly I and the other volunteers worked hard in the schools and orphanage, teaching children and assisting with the education of disabled or disadvantaged children. In real terms our impact must have been tiny, but hopefully we have begun a process by which more volunteers will continue and improve the project.

The following is based upon my blog from my time in Taroudannt.

Incroyable!
by hmpoppy1 @ 07/01/2006 - 12:12:02

Day 3 of Morocco and already I love this place.

We arrived; me, Nicky, Grace and Christine at Marrakesh airport to be met by some of GMH, the friendliest people on earth. After a remarkably sedate drive into the town centre we walked to out hotel through the main square, jemal fnak which was one huge dark smoky mass of people and stalls. Our hotel was small and smart, despite the bonding experience of sharing double beds. Walls were tiled and open to the sky.

Supper was at a stall in the midan accompanied by the waiter who everyone ridiculed for his mixture of fusshat, french and singing Happy Birthday. Brochettes, bread and harira –spicy dip followed by bean soup. We are already getting on so well with our Moroccan hosts/ friends -laughing at the waiter and discussing what fuul is in french/ english- they loved the fact that I only know it in Arabic, though on the language front confusion reigns and I feel generally inadequate in my knowledge.
Having received our first of many Moroccan stuffings we wandered the square. Dense crowds gathered around musicians making dark rhythmic beats- the storytellers who were of course interrupted by general chatter, even though their stories were "fascinating". No snake charmers though.

The Morning call to prayer is not the gentle noise that I remember from Cairo, could hardly distinguish the allah u akhbar amongst the horrible racket, fuzzy loudspeaker and echoing tiles. Karima and Nadia got up to pray whilst everyone else thought of sleepless nights to come.
Breakfast was above the square, deserted apart form street sweepers. We ate a combination of sugar and caffeine in every possible form. Then the journey began.

After half an hour the first of many forced stops took place. What we took to be a relaxed look at the stunning view turned out to be a minor breakdown. When the driver accelerated the engine disconnected. We also stopped for the police to take a good long look at us and our papers, to buy lunch and to use the toilet in the house of a kind stall owner. We were offered tea but there was still a long way to go.

The mountains were BEAUTIFUL, snowy and the hills red. The landscape was harsh though and the women seem to do most of the work; tending the fields, collecting wood, cooking and looking after the children. The journey became cold and tedious. We reached the highest pass at sunset and descended into the clouds and the darkness on a track that had been washed away by the river. I was glad of the darkness and mist as what must have been plunging cliffs below us was simply dense black. I was jealous of Grace and Nicky who got to sleep in the back. It was too sick making for me and the front was too tense to sleep.

Excitement and nervousness built up as we made it to Taroudannt, with the ramparts more stunning than in all the brochures. We wove through the back streets to Rachid's house where drums and singing greeted us. Handshakes, hand on the heart from many, many people, mostly young, kisses and perfume from the girls, tiny tea cups of milk. All four of us went pink with general embarrassment as we had NOT been expecting a welcome like this especially after arriving four hours late. More music, cakes, introductions, and Nicky was forced to speak for us. I chattered to many people especially a girl who said she likes rock music and was eager to make friends, supper all together and then eventually off to our houses.

My family are lovely, they aren’t actually Arabic teachers but it is definitely still their first language and are keen to teach me many words. Three children, Ishraf, Ashraf and Tewfiq. Two goats live on the roof eating every scrap from the kitchen and from the neighbours and they are most definitely not for eating. Muhammed's wife Selka took me to the souq for food and apart from, a walk around town all together I spent much time in the kitchen watching couscous, bread, grilled fish etc etc being prepared all day long; hard, hard work for women here. I am learning words for spices and was trusted to roll out one bread- they then puff up in a very hot frying pan.

The children are charming and their eagerness to teach me Arabic overcomes their shyness although I forget words instantly- must write them down.

Today is the Hammam, about which everyone is quite nervous communal nakedness in a society where women cover up completely seems quite strange; I have begun wearing a headscarf again, it makes me feel less conspicuous

hammam et hemmem
by hmpoppy1 @ 10/01/2006 - 12:58:06
Words: there is much amusement due to the similarity of hammam, Hannah, hemmem- pigeon in Arabic- and various other words. The meanings of Hannah are also quite often discussed- aparantly hannah hannah means grandmother- among other things. It’s a good name to have, as I discovered that the first ten minutes of introductions can be taken up with the now-familiar name discussion, is it Arabic? There is a Hannah in the Bible. Doesn’t it sound just like Henna?

Also the children have discovered that it is fun to teach me words that I can’t pronounce and then laugh at me! They also had fun last night getting me to say the Arabic letter khaf- I’m pretty sure that Egyptian and Moroccan pronunciation of fusshat is very different. I don’t remember feeling quite so incompetent in Cairo! Or maybe children are just harsh teachers. Anyway, I got my revenge with teaching them “pear” which they really couldn’t get the hang of so all I need to say now when they laugh at me is “et comment dit-on poire en anglais?”

The hammam!!!!!

Wasn’t half as bad as I thought. For a start it was clean. I arrived first -of course- with Selka who wasn’t going in but fortunately some of the girls connected to GMH were waiting inside for us so it was, you get naked whilst we stand around waiting and watching; Nicky and Christina arrived to rescue me and join me.

The whole experience was made much better by being blind minus my glasses!
There are three temperatures of rooms, we were in the middle one, still pretty hot if you ask me. You lay down your mats and fill buckets with water from the hot and cold taps, splash yourself with water and use the olive soap to soften your skin. Then scrubbing begins, the general idea is to scrub yourself until you feel even more gleaming white than before. The room was full of women, either really old or really young with lots of toddlers screaming when they get soap in their eyes. Then the grey grime is cleaned off, its hair washing time, then the general ablutions that would normally take place in the privacy of the bathroom. Some people apparently spend three hours there. If you have to spend all day making tagines- really is the staple diet along with bread, tea and Nescafe- then it would be heaven.

This afternoon is henna time.

I met the lady who will do it- a friend of Selka. She is deaf and was speaking in Berber but she is much easier to understand than most Moroccans speaking Arabic- shows what communication really is.

There is much excitement for Eid El-Addha. The family’s sheep arrived from the mountains last night, they weren’t too chuffed to be carried up to the roof- I have a feeling they know what is in store for them. The goats were also annoyed to be disturbed. But I tried to explain that at least they won’t be sacrificed tomorrow in a re-enactment of the story of Abraham. Bad luck for the sheep.

eid el-adha (not for the sensitive)
by hmpoppy1 @ 15/01/2006 - 13:42:24
Disguised in my blue jallabah and foulard I went with Ishraf, and our neighbours, a bubbly divorcee and her daughter towards the ramparts. Everyone was going to prayers -it’s obligatory for men-. Bearded men on bikes, men pushing bikes or men on foot all in white jallabahs and pairs of women hurried together. A large open space near to Bab Kasbah was set aside, the men's area a sea of white. I was sat to one side in the women’s area, which is usually a caravan park for tourists. There were other women who could not participate, as Karima later explained, for reasons of ritual cleanliness. The prayer was one great movement, such much more assertive than the daily prayers that are almost always completed to the intrusive sound of chatter and the TV. The Allah u Akhbar was loud and proud, and the imam’s sermon was scattered with it and Elhamdullilah –praise be to God, a whispery-sounding phrase that expresses joy at what God has brought even when uttered offhanded . The sermon- not really the right word but...- was short enough for me to not get bored of the sound of pages turning and the iman's strange voice- which Ishraf and the women later laughed about.

We left by a different route- Karima explained that it is a kind of cleansing process, leaving behind the wrongs committed before the prayer. In the crowed alleys we caught sight of the ex-husband "we had many troubles", but the mother and daughter laughed loudly as if to challenge him to look around.

Then the real business began.

Up on the roof the first sheep was dragged out:

Its head was held to the ground, Ashraf posed for the camera- it was the small ram for Mohammed's mother- we gathered around, a large knife was produced and its throat ceremonially sliced. Red thick blood poured across the tiles and was splashed on our feet as the legs were allowed to writhe, the heart desperately pumping the blood through the hole in its neck. Its breath was heavy and rasping, but after two minutes it was dead. Did it suffer? Yes, but not as much as the second ram who definitely knew what was coming after all that noise!

The floor was covered with blood and the sky with smoke from the neighbours burning sheep’s heads, as we put our severed head to one side one green glazed eye fixed me with a disturbing stare. The carcass was inflated with a large bicycle pump and beaten with a stick, in an unexpected comedy moment as the fleece was separated from the flesh. It was hung from two broken legs whilst the children fought to help skinning it, their flip-flopped feet dark with blood. Blood dripped from the truncated neck; across the rooftops drums sounded as other families beat their sheep.

The bloated stomach was removed and the beautiful white layer of fat hung to dry on the washing line so that if you were careless it would catch in your hair. The intestines were slowly drawn out and then were washed to form a large clear hosepipe. The liver, kidneys and the rest were taken out, water poured from the still blood dripping corpse- so much for removing all the blood for cleanliness- and once again the children competed to blow through the sheep’s anus in a strange trumpet that cleaned out the last bits of insides.

Ram number two same process which took more time as it was a huge beast. Its struggles to escape made it more pathetic, slipping on the wet floor.

The organs were grilled and then made into brochettes; I helped to mix the fresh flesh with herbs, my hands stained with food dye and smelling of meat. I tried to make it clear that I don’t like liver- though as it was all mixed up anyway the brochettes were made an exciting guessing game. We ate them with the odour of blood and intestines still in the air.

An hour later it was tagine time with the neighbours, at which point I decided that I hate mutton. The first tagine was fine, shared between nine cheerful women and me, but then the second was produced, and I began to get worried, being already full with brochette. They unfortunately took my unwillingness to eat the meat and only fishing out prunes as an inability to pick at the meat and they proceeded to feed me bits! Eventually we only ate two huge tagines, but we ate then pretty quickly and the feeding was not over!

eid part 2
by hmpoppy1 @ 16/01/2006 - 13:17:53
In the afternoon more and more family members arrived, the "jolly uncle" who demanded that Selka made Saharan tea rather than ordinary tea, the cousin from the mountains who calls himself the "montainia" and more and more people with diverse connections to the family, all given tea, more brochettes, and biscuits, among which was the homemade version of a jammy dodger! They chatted about the past and teased a younger relative about his traditional style hat!- a white cloth contraption guaranteed to make your head look funny.

Then it was our turn, visiting 5 houses in total, and consuming, coffee, coke, tea, more coffee, biscuits, bread freshly cooked on a wood fire, and olives. We arrived home in time for more relatives, and when I thought it was all over supper arrived; pasta, topped with, yes you got it, MUTTON.

The houses were all lovely, most with a top floor open to the elements, with plant pots, tiles and the obligatory dead sheep hanging up!

On Friday we joined members of GMH for a visit to what was called, extremely un-politically correctly, the asylum. That said, the younger members were really very impressive. We sat in the green, but slightly uncared for open space within the centre’s walls and they sang songs. It was very simple but also very effective, the residents who were there are those who have no families to take them home for Eid. Some of the children dan ced or clapped, and one lady danced happily every time the rhythmic beat of each song kicked in. They were children’s songs, but so much more sophisticated and happy than our equivalent, there was room for a loud drum beat in each. The animateurs took it in turns to lead, using people’s names in each song. It went on for several hours but time passed quickly.

We were shown the rooms inside, they had been recently renovated but are very bare, cold and not particularly homely, they have hospital beds and only plain blankets. The lack of privacy for the residents was matched by the lack of care they receive. For the women there is only one employee, the rest are volunteers. This of course means that they are very motivated but also that they are not trained to help. And some of the residents appeared to have severe mental disabilities.
It was very depressing, and I was also unsure what many of the children were doing there- surely a specialised home, would be better, and an old peoples home would be much more appropriate for some of the much older residents.

With this visit we came across one of the many problems we encountered in Taroudannt, and which I presume are repeated across all of Morocco. Although there are many people willing to work to improve the situation of the disadvantaged and more significantly the disabled, the environment in which this could take place rarely exist or lack funds. And when they do exist, such as in the orphanage the staff are simply not trained to do such challenging work.

The Training Program

Following the excitement of the first week, we then had two weeks of lessons. These were enjoyable and interesting but the language lessons were the most important as, particularly in the orphanage we often worked with people who had very basic notions of French. Therefore with our own basic notions of Arabic we could meet then halfway. We evaluated the training program extensively with members of GMH (known as ‘Afak’: the Arabic for ‘Horizons’ ) and suggested several fundamental changes. The most important of these was that volunteers should be trained specifically for the positions which they will work in, for example basic teacher training and health and safety with children.

GMH found it hard to accommodate some of these ideas, mostly because there are very few people who would be able to provide this training: of those in Taroudannt (and in most of Morocco) who work with the disabled, the majority have had no training, and if they have received training this often takes the form of only a week or month course abroad. There are some specialists, who do have a lot of experience, but they are often unwilling to share this. As for teacher training, teachers are now expected attend a training course but this appears to be a recent development, and from meeting several teachers in training the classroom experience that they were given was minimal. It could also be said that GMH found it hard to understand that we were very unqualified to do the jobs we were given. Though they were aware that many Moroccan care workers were untrained, an unspoken presumption was that our expensive education would be enough. Personally, very little that I experienced at school prepared me for working with children who were violent to each other, and with a disturbed boy who attempted, and partially succeeded, in ripping his own ears off. As for health and safety, let us say that there is a long way to go until Morocco becomes an American-style litigious state!

This leads me to state that although we were untrained volunteers and we did make an impact, what is really needed is trained professionals.

Subject

Teacher

Main Ideas

Arabic (Modern Standard)

Mr Abdullah Soussi

Alphabet, Reading ,Pronunciation, Grammar. – we continued to have weekly lessons throughout our stay

Arabic (Moroccan Dialect)

Mr Hassan Joham

Mostly spoken language, though with written Vocab. – we continued classes but with Karima

Moroccan Culture

Karima Ennaldi

Dance, weddings, religion and cultural differences. Discussions and fact-noting and watching films of music etc.

History

Abdessamad Azeral


Basic historical facts surrounding Taroundant and
Morocco

nseigner les adultes
by hmpoppy1 @ 18/01/2006 - 13:12:40
Karima is the only female member of the GMH board whose family is also hosting Grace.
Yesterday we briefly visited one of her classes teaching reading and writing to adults, something that quite a few of the teaching members of GMH are involved in.

The class was not that well attended that day, due to Eid- normally she and Hoodha (Rachid’s wife) teach sixty women between them. Karima had complained that they were hard to teach as they tended to chatter, but when she tapped meaningfully on the board, they were immediately silent. Quite an achievement with twenty or so women, all older than thirty five, who are illiterate. Well, they were illiterate, now they can read the letter "t". They were all veiled, mostly swathed in the huge cloths that the older women wear, great coloured sheets that serve as over clothes and veils. They were all delighted to have us at the back of class, shyly turning around and smiling, and laughing with us when they got it wrong.

Its terrible that they should have to learn to read so late in life, and it is something that still occurs- there is no obligation to go to school, one of Ishraf's friends has been taken out of school by her parents, she is 12! The illiteracy rate runs at about 50% of the population, of which 75% are women. Many Mosques and Islamicist organisations are taking part in what is a large government drive for literacy. Yet another of the many examples of how, Islam is definitely a force for change and reform.
In our lessons and in general, Karima often emphasises that a distinction MUST be made between Islam and between tradition. This is especially true when it comes to women. Many of the restrictive elements which we perceive to come from Islam actually come from a traditional society; when a girl who is forced into a marriage, which under sharia law renders the marriage invalid, the family of course, insists that she wants to marry the man, and because of social pressure she cannot refuse. Forced marriage is not a common occurrence, but it happens.

Giving to the poor: Selka is continuously giving money to people in the street, something that I have started to do, slightly despite myself, but often because it is simply polite to give a dirham to a poor old woman “the women in blue”, with whom I have had conversations in basic Arabic outside the cake shop. There is a woman who often comes to the door for money, and also a neighbour, maybe my age with a two-year old son to whom Selka gives money, and purposely left over meals every now and again. There seems to be no shame in receiving or guilt for being in the position of being able to give to others; more a privilege for both.

weddings
by hmpoppy1 @ 20/01/2006 - 19:18:02
Here is what we learnt in karimas class about traditional taroundant weddings.
• Simple legal agreements, into which any conditions can be put, ie will wife work or not, is the wife’s money shared etc.
• Seems to be a good excuse for a huge party, at which it is the family and guests, but generally not the bride and groom, who have a good time.
• Traditionally they take three days but now that is much too expensive
1. Hammam, bride goes with her friends, they have candles, sing songs and everyone joins in cleaning the bride, lucky her. (Previous day)
2. Henna , for the bride, on feet and hands (used to be all over), takes a very long time and the unmarried girls sit with her singing more special songs
3. Hediya, presents are given from the groom to the bride, and are taken around the town on a cart to show everyone, the gifts include sugar, milk, dates, flowers, henna (more), gold, a sheep and a cow (if you are v rich)
4. Brza, essentially the wedding party, goes on till late and the bride wears seven different dresses throughout the evening, going away to change and them coming back in again, with dancing and music all night long.
5. The end of the evening the wife’s family are supposed to weep and wail as the wife leaves, but this doesn’t really happen any more, possibly as it spoils the party atmosphere. Similarly showing the "proof" of the marriage having been consummated, and of the wife’s virginity, now a rare, but not extinct part of the event, for which there are special songs to shame the poor woman. Though strangely not for the man.

Selka and Mohamed’s wedding -Saharan style-, from the video they showed me.

Day 1
Henna for Selka, looking slim pretty and shy whilst her relatives hide from the camera by swathing themselves in their veils. She sits on a sheet on her own whilst the others watch.

Feast for 120 male guests, roast sheep, a small one per table of ten. Huge mounds of couscous, then fruit then tea. All taking place in august in a tent in the Sahara in Selka's family garden. Yes they look very very hot, and no one is moving very much. Music but not much dancing in the evening.

Day 2 evening.
Jaguar music - drums and electric guitar really great music but quite outlandish.
The bride and groom come into the crowded tent, the shouts and ululations that cannot be described but which express joy and excitement so effectively. they are sat down, embarrassed, not looking at each other (apparently how you are supposed to behave) the dancing begins, female relatives dancing male relatives coming up to press money into their clothes - for the band- they don’t move much, and some tie bands round their bums to wiggle more effectively.

Selka wears a white draped dress, and two lines of pearls looped on either side of her head, brown dots painted around her eyes on her face.

A tray is brought in, and they proceed to feed each other first milk, then dates, and then exchange rings. It is quick, embarrassing, (accompanied by much laughter as we watch it) and it might be the camera angle but not many people seem to notice its going on.
More dancing, but the bride and groom are taken out.

day 3 evening
this time it is the Saharan women doing the traditional dances, moving almost only their hands the woman draped in the bright orange cloth, her wrists flexing and twisting.

Selka wears a draped dress and has white flowers in her hair( cant be real in the Saharan august)
she has to walk around a couscous bowl three times, before being fed 3 balls of couscous by her mother in law, more potential for disaster as she has to eat them of the back of her hand and then reciprocate.

Making couscous balls is hard, especially as loads of people are watching you -I speak from experience

Mohammed and his uncle do the same, but it becomes a hilarious competition as to who can make the other person eat the largest amount of couscous.

The party begins again, more dancing and the uncle makes a complete fool of himself, dancing in is white jallabah, looking like a ghost and leaving us along with the wedding party, in hysterics.

Painting school walls- the moral dilemma
by hmpoppy1 @ 23/01/2006 - 14:39:54
So, in the words of Christina "I don’t want to tell people that I’ve been painting a schools walls, because that’s what everyone does, go to Africa and paint a schools walls"

So we've completed the first big cliché. I could try and explain it away, how even though it is a cliché it was an amazing experience and how the children will really benefit. But I won’t, and I would like to think that they will, but I doubt it.

At the school the people from GMH put on a bit of entertainment for the children who had come along, maybe 40 of them. The usual songs and clapping but this time they did a clown act which was very funny, even though we didn’t understand much. But once again, we, the so called volunteers were moderately useless.

At least we could paint the walls of the school! It was fun, and satisfying, but I wondered, couldn’t the children do this, don’t they want to do this, surely they should be doing this? Even if it is us who draws out the designs. But they had mostly gone home, and the few who stayed refused to join in when I proffered a brush or sponge. Partly because they were shy, but maybe partly because they just haven’t done that kind of thing before. Even more reason to do so now.

But will they benefit? The school was much brighter, and for a week they'll admire the pictures, and whenever someone important visits they'll be told, "Oh the volunteers from GMH painted those walls". But it won't brighten up the dark dirty classrooms, it wont hide the fact that the benches are all broken, that the toilets aren’t cleaned, and that the teachers are expected to teach every subject without training, or without having any speciality in that subject. Or, worst of all, that some children don't even start school, and that many don't finish it.

Things ARE improving, many of the adults who are illiterate are being taught to read and write, and attendance is higher. However, Morocco only signed up to the rights of children in 2001 so it has a long way to go. And where do we English volunteers stand in this? I honestly don’t know. I only hope that this will be the first and last cliché to be fulfilled.

The Orphanage
by hmpoppy1 @ 24/01/2006 - 12:01:38

Oh, the babies will, in the words of Karima, "break your heart", it made me angry, very angry. those babies (twenty of them with to five carers) that had been left because they were born outside of marriage, some only a few months old, some much older ( they can stay till 18) the babies were really very disturbed at being without a mother, kept in a crèche all together so not much opportunity for sleep. The orphanage was very well equipped; many businesses and charities had donated money to build individual houses each for 6 children and two carers, who all seemed to genuinely be interested in the children and especially in their school work.

But the babies! And by association, the mothers, who must be traumatised by not only the social shame of their pregnancy, but by the loss of their children. Do they give them up willingly? Or is there pressure? There must be. It seems ridiculous, surely the dishonour is already done in becoming pregnant, and the giving away of the child seems to make it worse, not better.

Even more upsetting was the home for six disabled orphans. They seem to be severely mentally disturbed -head banging and self harming- they have two carers who spend twelve hours a day with them alternating days. There is another woman who does nine to five work and then two women who alternately work nights. Simply to prevent them from harming themselves and each other is too much for two people, let alone cooking and cleaning. So the opportunity for any playing, learning or affection is nonexistent.

We will all work at the orphanage next week as there are school holidays, and at least there I need not worry that we will not be needed, they seem to be desperate for help in several areas.
But with such high unemployment, I am surprised that there are not Moroccan volunteers at the least, even if they cannot afford more paid employees.

Work
by hmpoppy1 @ 29/01/2006 - 16:09:47
So, after a two and a half hour meeting (we did discuss some other things too) we decided who is working where, after the school holidays.

Christina and I will be with the disabled children, and Nicky and Grace will be with the babies for the first week.

The following week until the end, Grace will be with the disabled children and Christina with the babies at the Lala Amina orphanage. Nicky will be at the Wifaq school teaching IT for half a day and assisting a teacher in a class of disabled children for whom there is no room in any of the special classes as yet. Mostly doing activities such as music, art or dancing.

I will be working at another school, Mansour Debit, doing a similar thing but assisting a class of deaf and speechless children, which has been run by a teacher for four years now. She needs me to teach some of the children whilst she teaches the others, as they are all of different ages and abilities. I am excited but nervous.

Lala Amina
by hmpoppy1 @ 07/02/2006 - 11:52:23
So, because I was ill I only worked there for three days, but it was three very interesting and challenging days, about which I will now try to write.

When you arrive in the morning, some of the children are usually up, most often Bouchra who is on her potty! Then its time to get all of them showered, dressed and their beds changed before breakfast, which is quite a fight. Some of the children are keen to shower, eagerly removing their clothes well before their turn, others less so, therefore there is lots of screaming and some dragging. Almost all of them wet or soil their beds, which means trying to get the filthy clothes of them(as far as I’m aware, pyjamas haven’t become fashionable here yet), and cleaning them, which, considering that the bathroom is small and usually filled with half naked children eager for their shower, and that there is little hot water (one morning we ended up boiling the kettle and pans) is exhausting. They cannot really dress themselves, apart from Abdullah, and although some of them are compliant, others, like Bouchra, run round screaming to make the process more exciting. Add the fact that its very cold so they all wear many layers of ill fitting clothes, and you have half an hour of fun!

Then there is Fadua, who is the only one of the children who is physically disabled as well as mentally, so she has to be undressed and lifted, screaming to the shower, she is painfully thin and does not weigh much. She has sores on her body from wearing wads of cloth nappies, and seems to find the whole experience traumatic, but this may simply be due to the way she is carried so roughly.
Then breakfast, of bread jam and milk; which the children tend to pour down their clean clothes, all of them apart from Fadua can feed themselves, even though in Bouchra's case this simply means shovelling it in the direction of her mouth; she also dribbles most of the time but is by far the liveliest of the children.

When the beds are made, the children are sometimes allowed outside, where we played with them, though to start with the women were quite disapproving of us doing this. Then its time for lunch, ridiculously early, as their day is mostly punctuated by meals. By this point the clothes of at least two of the children have already been changed as they have wetted or soiled them; the laundry seems to be on permanently.

After lunch break - they also have a siesta, its time to fold and organise all of the clothes and laundry into the cupboards, usually fending off the children, Aziz likes to put his hand on your back and follow you around, which would be ok if he weren’t about 6ft tall and strong! Also Abdullah, who is about fifteen will either be in a good mood and drawing, or in a bad mood and throwing the toys (which few ones there are) out the windows. Khalid is put in a kind of straight jacket to stop him from trying to rip his ears off- large scabs are a testament to his determination to do so! He is often put in the room on his own to just sit and rock. When I have persuaded him to play, he tends to resort quickly to violence, snatching my wrists and dragging me, or hitting his head in frustration if I ignore him.

The TV is on permanently, but the children aren’t very aware of it, or of each other. Aziz is occasionally aware of others though, but that generally takes the form of banging the window in Fadua’s room to make her cry.

She is the calmest of them all, mostly because she can’t really move, and often resorts to banging her head in frustration. However, if you hold her hand and say 'ka' to her she will cheer up, and giggle but she also has tried to bite me, maybe because my hand was in the way of her biting herself. In her case, it is significant to her development that she is an orphan, as the other children are so attention demanding that she gets left on her own. She would respond very well to more love and attention, but she is maybe 16 so I don’t know what will happen to her.

In the afternoon it is Cassecroute (tea), more bread and milk, to supplement the unripe oranges that the children escape to steal off the trees.

After a day of simply running around, keeping them in clean clothes and making sure that they don’t harm themselves or each other, we were exhausted, so any playing or teaching is a miraculous bonus. That is where we volunteers come in, in theory lightening the load of the vital work, and spending more time playing with and trying to teach the children. What they really need is interaction. The fact that this has been neglected in the past is evident in the way that they strive to get your full attention.

As of today (in theory) I start my permanent job, but I will try to go back and visit them, whilst Grace will be working there every day, and Christina popping in from looking after the babies.

Ashara
by hmpoppy1 @ 08/02/2006 - 20:36:02
Today is Ashara, ie the 10th day after the Islamic New Year.
This is the day that Hussein ibn Ali (grandson of the prophet) was murdered, eventually resulting in the Sunni Shiite split.

This afternoon before work I sat to watch the Shia Muslims in Iraq on the TV, self flagellating teenagers beating themselves with brooms whilst moving to a slow rhythm. There were men shouting encouragement to them and in the background, a couple of soldiers in what Fisk (just finished the tome) would call "kitty-litter yellow" of unknown provenance, but its Iraq, so they're probably American

And in Morocco?

Couscous with the salted and hung in the sun bits of meat and stomach left over (yes STILL LEFT OVER despite eating nothing else for a month) from Eid al-Kabir's sheep! I have already had my first lot chez a neighbour having come back tired and hungry yes, but not hungry enough for couscous when I know that there will be more later.

It means music- in a square near to us, beside the smelly samak/ huut (fish) stalls, they have set up a stage. Tewfiq promised that there will be TATAT TAT RATATAT TA TAT tonight i.e. loud traditional drumming. But for the moment it’s Arabic pop to collide with the Muezzin, and the growl of the sermon, from the mosque that is the same distance in the other direction from our house, about 25metres!

It means fighting- no, I know you think that that tradition was reserved only for hot late afternoons in food stores during Ramadan. It must be connected to the self-flagellation, and to the violence surrounding the death of Ali in 661 AD, killed in a battle in Mesopotamia. It’s supposed to involve throwing eggs etc, but since there has apparently been real violence involving acid in past years, it has been strictly banned. This hasn’t stopped Ishraf and the neighbourhood children from raiding the fridge and having to wash their hair several times a day. I thought egg was good for your hair? This egg thieving also provided the latest opportunity for the children to laugh at me. As Ishraf pretended to squash an egg on her unsuspecting mum’s head, I shouted “LAA”. No, in Moroccan Arabic, with a strong emphasis that makes it effective with children. They found it hysterical, I presume either because of my accent, or of my strange reaction to shout in Arabic.

My favourite TV observation is the very amusing self-censoring that goes on with the remote, the minute even the most innocent of kisses appears in the program. The result of this is that the children can see horrendous violence, murder, explosions, car crashes, mangled bodies, but a husband and wife kissing? Oh no, my eyes! Never mind that you might lose track of the story halfway through, because no one really pays attention to that any way.

What was funny for self-censoring was watching them watch a trailer for the film Brokeback Mountain on French news, because it was shown as the story is, a friendship between two guys who fall in love, so it was all fine and macho, there was some discussion in a French about homosexual undertones in western movies in general, and then, all of a sudden, the men are rolling around in the grass, ahhhhhhhhh change the channel quick. It was like a channel changing speed exercise!

AHHH I'm a nasty teacher now!
by hmpoppy1 @ 12/02/2006 - 12:29:08
So, I've begun work proper now, with a few holdbacks, due to the timetable being not quite right despite the hours of meetings they had to sort it out, but now all is good.

I am teaching IT to year 6 children for half the day (aged 12 to 15 and classes of 10, two classes a day). Spending quite a lot of time planning for the first lesson, with Soussi and Nicky and Rachid’s cat, definitely paid off.

The children are very keen, but also children, so they like to chatter, and are desperate to just play games etc. In a blessing in disguise only one computer was working to start with, which meant that I was mostly teaching boring things like names of the main components, and when I taught them about clicking and double clicking, they could only go one at a time on the computer in front of the class. Therefore when a boy thought he would be clever and double click on a program, to open it before we'd learnt it, I could shout at him in front of the whole class. That didn’t happen again!

However, by the time I got to teach the second round of lessons, I let them onto the computers in groups, to do a typing game, it was madness to start with. Some of the children are really keen to please so were fine, others were determined to go and do other stuff, despite having been told not to do so by me at the beginning of the class. I had to do a "get off the computers now and sit down at the desks in silence" to one group, having told them off, and spent 10mins revising other stuff with them, they got the message not to do anything that i hadn’t taught them.

The strange thing is, that even though they are typical children during the lesson, at the end they often come up to shake your hand or kiss you at the end of the class, to thank you. Its really nice, Nicky said that the same happens to her, and I reckon it shows that they realise that a person can be a teacher, and a person, or, the cynical side of me would say that its just to take the mickey a bit.

As for the deaf and speechless class, that’s going really well. There are nine pupils aged between seven and fourteen, and the teacher is very good with them. The lessons have been well thought out and everything is geared towards getting them to communicate. So we did things like getting them to distinguish sounds, to do some maths, such as counting and adding, to do some writing, as they are slowly learning the Arabic alphabet and sign language. They are all very expressive, despite the fact that only one or two are able to form words. They all love drawing, so keeping them out of the drawing books is a challenge. They do have some behavioural problems, such as one boy who is very violent towards the others.

They do not focus very well on the tasks, but the teacher takes the attitude that they simply need to be able to communicate, and she encourages them to do anything that they are interested in.

Some of the children are very bright, such as one little boy, (though he is obviously spoilt) who, when we went on the computers as only two pupils turned up (it was raining), learned how to open and close programs, and completely learnt how to use paint in half an hour, despite having never been on a computer before, and from simply watching what I showed him.

Birthday and Work
by hmpoppy1 @ 18/02/2006 - 13:25:09
So Sunday was my birthday, and as some of you may know, I am not the biggest fan of birthdays. Thus I approached the little party that Mohammed and Selka prepared for me with much trepidation. It was just the family and the Grace, Christina and Nicky, which meant all the more yummy cakes for us, as Selka did spend about a whole day baking, which made me feel very guilty.

We started in the downstairs sitting room with some really nice presents and biscuits, whilst Selka proceeded to take me in and out of the room to dress me up in different dresses, which did make me feel a little bit embarrassed, to say the least. My favourite is definitely the pink Saharan one, with the hair head-dress that goes with it (which Tewfiq put on yesterday with a cap and which made him look like a Rasta-man! He and Selka then danced manically around the house, not quite the look it was intended for!)

We went to the nice upstairs sitting room, where the huge cake was waiting for me, along with three different juices, strawberry, orange and banana-apple, home-made tarts which are delicious, and sparklers, which was a bit bizarre and quite terrifying, visions of burning down houses! Having admired, cut and eaten the cake, whilst some crazy happy birthday in 5 different languages music was played, and the balloons that had such things as, 'I love you' and 'Bonne Annee' written on them.

Have been working quite hard, am really beginning to enjoy the Deaf and Speechless classes, the children are mostly bright and eager to learn, as long as it doesn’t involve maths or writing. The program for them is really good, it includes sport which is really fun and they learn a lot from it- waiting to have their turn for the ball, and to try to work with others. Its very difficult in the classroom though as they are very easily distracted, and often resort to violence due to frustration. They seem to enjoy drawing most of all, and they like the distinguishing sounds exercises. However, they can be quite horrible to each other, often just for the sake of it! I have also been taking them on the computers, about which they are now all obsessed, to the point where that’s all they ask me about! They were very quick to learn about it though, and loved Paint most of all. Rachid, one boy who has also had a hearing aid fitted, enjoyed listening to the music samples. The teacher takes the attitude that anything they learn will be useful, so encourages them with whatever they like. She also wants to help them get some training for later in life, possibly as cordonniers, as two of the older boys have already done leather work.

IT classes are also better, as I know what the children are like more now, so I know how much freedom to give them, they learn very quickly, almost too quickly, but that is also good as I want to give them some projects to do, such as posters etc.

Taroudannt is the same as ever, though more sunny this week, and also many more tourists, mostly middle aged and staying in camper vans which I cycle past on the way to work twice a day (home at lunch for tagine). May have got the hang of the souq, as when buying Henna for Christina's birthday (which we celebrated with drinks at a posh hotel) I managed to carry out most of the conversation in Arabic, got given free henna tattoo stickers, and a nice piece of cake that the shop owner gave me. It was so nice to be able to practice my Arabic, though now I am trying to do more at home as well, saying how my day was and what I’m doing tomorrow.

Jbl (mountains)
by hmpoppy1 @ 22/02/2006 - 20:37:36
Stupidly early, 6.30 outside the Wifaq School, stood around chatting in the dark, all yawning. The open trucks arrived at last and we all piled in, Christina and I in one with the girls, and Grace and Nicky in the other with the boys. After a minor dispute over which van should get the drum, we were off, singing, clapping, ululating tongues side to side, and drumming. It was chilly but all the clapping and laughing warmed us up. We waved and shouted at the people we passed, the two trucks overtaking each other every now and again. We were squeezed together around the edge, all standing up, so that when we reached the track, we fell all over the place, lurching and screaming. The hillsides were dusty, dotted with argan and olive trees, and the occasional dirty child whilst passing a beautiful oued (stream). The truck stalled several times and we had to be wedged with rocks before lurching up the hill again. The place where we stopped was shady beside the oued. Some people set out mats, gas burners and a tent whilst the rest of us went to paddle and clamber in the stream. Taking photos, laughing, and of course drumming we walked up a steep dry hill, stopping to admire a puppy and the view, snow capped mountains in the distance but closer than in Taroudannt. We chatted about music and a million other things, before scrambling back down again and wading our way through the stream to our campsite (I wonder why my cold came on so fast!) Chicken tagine was very welcome, though the most commonly used word at mealtime was influenza! Drumming, clapping, snoozing playing question games all afternoon, we were all happy to be out of the town for a while. The way home was darker and colder, me with a mixed group this time, and we got the drum, and the kettle which helps drumming! The moon and stars eventually appeared, and we struggled to talk above the wind, now huddled at the bottom on the truck, happy to be home, but sad to leave the quietness of the countryside.

Next time I will try to write a bit about what the town is like, all the strange shops, and the people who stand around, especially in our area.

Ferk L'Hbab
by hmpoppy1 @ 26/02/2006 - 14:10:22
This is the area where I am living, a very narrow alley off one of the main through roads in Taroudannt. The main road has been nicknamed the corner of death, as there are several junctions and one way streets and it is always busy and hard work to cross, but especially at 8 in the morning just before the schools start and after 5.30pm when schools break up. There are several corner shops, an internet cafe, where I am now, a teleboutique, where Ishraf goes to misscall her mum! Butchers, several veg shops, and a cafe where the men sit to watch the world go by, and to shout "bonjour, la gazelle" at everyone who looks a bit foreign. There are always men standing around, leaning against the walls, and watching the world go by.

The mosque also backs onto the kind of square formed by the road junctions, and there are always stalls selling khobs (bread) against the ochre walls.

Along with the students and children who walk or cycle of motorbike past, there are always women, draped in a large cloth, only eyes showing, of women in Jallabas, who go past with a handful of small children.

The narrow alley where Mohammed and Selka's house is very narrow, but people still manage to motorbike up it. It is also very long, and winding, going deep into the jumbled houses. The house where I live is one of the first, but by the number of people who come past, there are many more. There is some kind of building work going on in one of the houses, so every morning we hear the mule backing up the alley, its hooves echoing and the "giddy-up" waking everyone up. There is also a man who sells oil and a man who sells gas bottles, and they both hoot their horns as they cycle up the alley.

The children play football in the street, and the smaller children work their way from house to house for kisses and bits of cake. They squawk and scream most of the day.

When I have been into neighbours houses, they always involve very steep stairs, to go up to the sitting room, and they are mostly as dark as ours. The women who live in the houses closest to us are always gossiping loudly out in the street, sometimes in their dressing gowns, or in jallabas, or in the draped cloths. They most often seem to gossip about the hammam that backs onto Selka's house, and which pollutes most of the neighbourhood by burning rubbish.

I love to stand at the upstairs window to look down in the alleyway or out into the road, and watch all the people go by.

Work is going well, though I have realised that there are only 4 more weeks of work left, which seems very little time, especially with the deaf and speechless children. They make good progress, but it is quite slow, so more time is really needed. However, this does at least mean that I am trying to carry out as many ideas as possible, tomorrow we are making pasta necklaces with them, which means that I must go and get some more paint and materials. Hopefully I will be able to do some of the drawing exercises with Mustafa and the older children. They also loved doing graffiti on the photos that I had taken of them, in Paint on the computer, will try to get them to work from those as well.

The Best Meal and The Worst Meal
by hmpoppy1 @ 02/03/2006 - 13:13:35
The best meal: Bastilla (or Pastilla) on Saturday, after a tiring morning shopping in the Souq, I returned to be greeted by a visiting from the cousin Hussein, the Montania as he calls himself, and a piping hot Bastilla, a huge half of the pie thingy for only four of us. I'm sorry Simon, but it was quite a lot better than yours. Maybe it’s to do with eating with hands, but whatever, it was good. Dry and crispy thin pastry on top, and sticky and moist on the bottom, sweet and meaty, chunks of chicken, and a layer of almond just underneath the pastry, hot and delicious, the slight burning of your fingertips just makes you eat it quicker, and the pastry on the base is pleasingly tough to rip off. The meal was topped off with a cool glass of Hawaii, the most revolting e-number drink known to man.
The Worst Meal: lentil and mutton and olive and bread sludge. That’s just what it was, the bread soggy in mutton juice, and the whole thing made worse by people squishing it down to a smooth paste and making it into couscous style balls. slop slop slop, the little texture that there was is gone to the wind.

School: with the IT classes am still doing PowerPoint presentations with them, which is going surprisingly well, and hopefully next week I will do some mathematical or visual games programs with them

With the deaf and speechless children, we did leaf printing yesterday, which turned first into printing with whatever you can find, then into hand printing, and then into screaming and getting the paint everywhere. They did do some really nice stuff though, and they have been making animal masks too which are really good. Am also trying to push them on the maths front (I would do reading and writing too, but am not really up to standard enough). They hate being pushed to keep on going till they get it right, but it really seems to work, Rachid, an older boy was delighted first when he got all the subtractions right, and then even more delighted when I showed him how to do it without writing down lines for every number.

what we do in the class with the deaf & speechless children- me assisting
by hmpoppy1 @ 07/03/2006 - 13:55:48
Days of the week: At the beginning of each day they all have to point to which day of the week it is, to give them a sense of the time passing

Reading/ Writing: not as big a part of the lessons as I would have hoped, but teaching them Arabic letters, and vowels and then words that begin with those letters. Generally Habiba ( the teacher) writes it on the board, then gets them to say the sounds and write them down on their mini blackboards. This takes quite some effort, as they do not have good concentration and often resort to simply drawing on the boards. They also learn the sign for the letter at the same time

Maths: also not as often as would like, varies from getting small children to count small disks and right down the number, to me trying to get the older boys to do more complex addition and subtraction sums. They are good at maths but once again lack concentration, and really need one on one help

Listening exercises, these vary from distinguishing different instruments such as maracas or triangle, to saying whether the whistle came from the left or right hand side of the room. The thing is that they can all hear, to a greater or lesser extent, and that they are simple used to ignoring these sounds. Thus by firstly distinguishing instruments, the idea is that they will eventually be able to distinguish their voice and the voices of others

Sport/ balance etc: some of them walk quite badly, as they cannot balance well so we do sport with them, football, or simply running around, or skipping/ hopping etc. this is also good as it tires them out, not so good as it is hard to get them to do any kind of team sport as they tend not to pass to others as they cannot al for the ball.

Art/making a mess: try to do some creative things with them, some of the children such as Mustafa, do this anyway at home, but others are only just learning how to draw. I must explain to then the principles of mixing colours, because they tend to put black in everything. They have done some nice leaf printing, and made paper flowers and paper chains, which involved ripping up a lot of paper for no reason at all.

Some funny things they do: every day Hafida, one of the girls tells me that i should wear the veil because god told me to! She explains in signs and it’s very funny because she is so insistent. They always show everyone all the food they brought for break time, which seems a bit foolish considering how much thieving goes on. They do not realise that I cannot speak Arabic, or that I don’t come from Taroudannt, which means that Rachid, who should really go to a normal school now, as he is ready for it, gets very annoyed with me when I cannot write or understand what he is saying. The funniest is when someone farts, because they all get up and run out the room, and because we also run out to get them, they now think that it is normal to run out the room. They also re-arrange the tables obsessively, so they can be nearer to the person they want to hit.

The Bled(countryside)
by hmpoppy1 @ 21/03/2006 - 13:40:17

I haven’t written for ages, maybe because I've been busy, or maybe because I am finally settled in so that things no longer seem so remarkable that I feel the urge to write about them.

Yesterday I went to the Bled(countryside) with Habiba, the teacher who I work with. We set off in a Renault 4, all six of us, Habiba, me, her son and niece in the back, and her sister and her sister's husband in the back. It was a sunny/cloudy day and the farm where we stopped had a large bare mountain behind it. Inside the cool courtyard was your dream Moroccan garden; sweet smelling orange and lemon trees, and not much else. All around were blue painted walls, and a room in which we sat on the floor for lunch, "kouli l'hem Hannah" (eat the meat Hannah!) was the order of the day. After the meal we wandered in the fields picking poppies with the children, and then they showed us the dirty cows, and the olive oil groves and press. The whole village was a collective, in which they were all give equal amounts of land, and they sold the wheat, milk and olive oil to make profit and to pay back the cost of the land.

It sounds idyllic, and it was, but it seemed to me that they were mostly women working there, and the work must be very hard, as though they did have a tractor, a lot of it is done by hand.
On the drive back though, the countryside looked stunning, it always does from a little way away. So much greener now than when we arrived, and people beside the roads, in the fields or playing football, everyone enjoying the colours of the sunset; grey, green and orange. The dark clouds over the Atlas Mountains were threatening but beautiful. .

Work is, well, good actually, it’s very tiring with the deaf and speechless children, but they are still funny and good humoured. Rachid and Younis now cycle home with me, which is a bit worrying as Younis can't hear car horns. He also ate couscous outside our house last Friday with four other boys. Hafida was delighted because I wore a headscarf one day. I tried to explain to her that it was because my hair was dirty, but she was even more delighted because she thought that I was ashamed to show my hair generally. Anis, a new boy from the orphanage has decided that I am his mother, which is quite strange because he hits me and kicks me, screaming "khreib" (nasty). Nadia has progressed from stealing money to stealing bicycles.

Le Fin du Travail
by hmpoppy1 @ 31/03/2006 - 10:14:05
Nicky and I have discovered why the children we teach in IT classes are so hard to discipline. Sometimes it simply takes all my energy to stop them messing around let along teaching them much. They often barely respond to being shouted at, simply because if you’re used to being hit by the teachers then to have someone shout at you is just funny. My dad suggested really early on that I find out what the usual school punishments were and make use of them. He said that schools usually have someone really scary who they bring out of the cupboard to occasionally scare the worst behaved children. I was a bit sceptical but promised to investigate. I didn’t have to look far to find the scary man! (the headmaster was also pretty terrifying, but this really was the icing on the Pastilla). The next day I was in the playground, having a breather between lessons and I saw the scary man. He was very tall with a very long stick, which made a particularly terrifying silhouette from a distance. Occasionally he raised it to beat the hand of a child who was misbehaving. A few days later I was sitting with the female teachers who were nice but difficult when one of then called over a small boy, grabbed him but the throat and gave him a smack. I must have opened my eyes and mouth a bit wide because she said, “I saw him hitting a girl”. It’s illegal to hit pupils in Morocco but it seems to be general practice with most teachers. Selka said to me, “well I never used to hit my pupils, but don’t worry, Moroccan children are tough.”

On my last day the long-awaited maths breakthrough took place. After weeks of practically picking up the children and taking then to the blackboard to do sums, or having long battles with them to persuade them that no, one sum is not that exhausting, on the last day I had a breakthrough. The older boys got the hand of adding and subtracting with carrying over figures. They were so pleased with themselves that they kept asking me for harder and harder sums, and kept getting them right. All of a sudden I was surrounded by the whole class begging me to give them sums and so even Nadia and Mustafa had sudden picked up how to do two plus four. As usual it ended in a general melee, but I was so happy, they had learnt something. When I visited briefly after the trip to the Sahara, Mustafa said to me( in signs as usual), “We haven’t done any sums like last week since you were here” and seemed to be asking me to stay and give him sums at that very moment. Christina will be taking over from assisting Habiba after the school holidays and she’s primed to teach them a tonne of maths.

Goodbye party from IT classes. They had warned me, but in my last afternoon my pupils had decided to give me a party, and I wasn’t really prepared for the mayhem that was to follow. About forty kids turned up, about half of whom I had never even seen before. The problem was I didn’t really know what the plan was so I couldn’t really tell them to shut up, or organise them. Fortunately one of the lady teachers came to my rescue with her orange plastic piping stick. Thus the kids fed me with fizzy drinks and cakes, fed themselves and got generally very stressed with each other. It would have been funny if it wasn’t so hot in my classroom and if it hadn’t been so bizarre. The pupils who I had never taught were the most friendly, and the classic Moroccan way of entertaining - stuff your guest and leave them to their own devices - never fails to bemuse me. Eventually the cheerful teacher who was responsible (well, in theory) for my classes turned up. We went outside where they gave me presents (Anglo-Saxon present-receiving embarrassment kicked in at this point), cake, did sketches in Arabic and a quiet girl who was supposed to be translating the plays for me said when I was given a pink headscarf, “Muslim women wear headscarves you know”. I looked at her bare head to disprove her point. Though the whole event was moderately ridiculous, I was very touched, they really didn’t need to go to such an effort, and I felt worried that I could have taught them better. However, the problem is that IT is not on the curriculum, so no regular teacher would be paid to teach it and therefore my teaching it was as seems to be the norm, making the best out of what wasn’t an ideal situation.

Sahara
by hmpoppy1 @ 07/03/2006 - 13:55:48
Eight on Saturday morning I walked against the tide of students, trying not to stand out with my rucksack on my back and sensing the day’s heat in the morning’s freshness. We rushed through the countryside, green fields, orange and olive trees, trucks piles high with people and produce, Hajj the driver passed them all by. We passed through busy towns, the usual bikes and mopeds swerving in the dust beside the road and then passed the road to Tizni-Test, up and out of the Souss valley. Fields became more open, more grassy, that strange colour that grass turns when it is shocked by the sun but the drought showed itself in sandy patches of cracked land. Argan trees faded into the distance to be more decidedly replaced by olive. We were moving steadily uphill as were the women who had balanced impossible mounds of hay onto their backs and onto the backs of donkeys who became the width of trucks. Time passed slowly but so did the greenery to be replaced by dull rocks scattered with lichen. Morocco is beautiful. A modest tomb was set beside a dried-up stream, looking sad and lost as sheep encircled it. We stopped for breakfast, where Boazza told us for not the last time that his usual breakfast routine was a coffee and a fag, he is very thin. We stopped for Hajj to see a friend, whose hand he held in the busy bus park whilst we hunted down a dirty café for the toilet. Lunch was tagine and being sat in the middle between two tagines I got the pick of the best. We followed the Draa river along its palm-lined banks, stopping to dip out feet in. Boazza, Hajj and Fouad stayed with the van whilst we sunk our toes in the cold water and a local man stood beside us to watch. We carried on though Zagora onto narrow open roads where Hajj challenged tiny tourist cars that flung themselves out of our way.

The desert started suddenly, there was sand and there were camels. The guest house was a little further along, built of mud but very grand for a mud house. We sat sweating in the Saharan tent whilst we were poured strong tea. That evening we ate couscous and began one of many in depth conversations, the ruder meanings of the word “Tina” and “twenty”. Hajj listening in with much concern.

I woke early and sat on the roof in the cool and drew before wandering along the track, trying not to be conspicuous as first donkeys and then three very large camels were led past me. Breakfast was sizable and at about eleven, as it was heating up we set off for a walk. The Kasbah in the village was filled with sand and with friendly children who we chattered away to, if we had been on our own then we would maybe have felt differently but Moroccan men all seem to have this ease and friendliness with children. The narrow passageways were dark and cool and occasional streams of light gave a strange colour. We burst into the sun. The desert was there, stretched out but more threatening that I imagined it. We walked on for a while getting thirstier and thirstier. In the small village I poured a bottle of water down my gullet and Fouad dragged us shopping. Two of the boys, Christina and I drank tea on the sofa in the carpet shop whilst the others browsed. Fouad emerged in full Saharan regalia and insisted on being repeatedly photographed. Having walked back along the hot main road we had lunch before heading to MHamid in the minibus. Mhamid is an empty town on the very edge of the true Sahara, and was pretty much deserted.

In many of conversations in Morocan between Fouad and the others, I picked up on the word Polisario every minute or so. We weren’t in Polisario country, and their real stronghold was several hundred miles away in Tata. The conversation took more of the form of muted fear at any potential disturbance than eager Saharan or Moroccan nationalism. However, the following weekend the King was scheduled to make a speech announcing measures for partial Saharan independence.

As we waited to get on our camels my grandparents phoned for a chat, however having never been on a camel before the prospect of talking on a mobile phone at the same time was a bit daunting. I tried to introduce myself to my camel at which he made a good attempt at biting my arm! After the forward and backward lurch we were all up and along our way, firstly through the village and then out into the rocky desert. The movement was disconcerting but the view sufficiently distracting to make me forget it. As the village disappeared behind us the dunes began, soft and rolling, the evening sun cast gentle shadow on the beautiful colours. We eventually clambered up a small steep dune and the tent came into view. As the camel owners put the tea on Nicky and I clambered to the top of one of the high dunes surrounding the tent. The sun was setting, and below us the camels munched on a tree. We buried Nicky in the hot sand and then slid back down for more strong Saharan tea. Supper was a stew eaten in the half-dark before we gathered around the fire to chatter and join in the rhythmical clapping and beating on the watertub. The fire lessened and we lay gazing at the stars and competing to see shooting stars. In the night Fouad, Nicky and Grace were conquered by the cold and retreated to the tent to apparently see a large white camel ambling around next to where the rest of us were sleeping.

I woke early again and sat on a dune in the morning breeze. Breakfast was miraculously large, Moroccans don’t seem to do minimalist camping; jam jars, cheese, coffee pots as well as orange juice and the obligatory tea. I was the first to clamber onto my camel, a challenge as it was loaded up with two metre-wide baskets. As I got one leg over it descided to stand up very quickly, miraculously I had the presence of mind to leap off, and didn’t provide everyone with the sight of me hanging off a very tall camel. The rest of the day was spent driving back to Zagora, stopping off to see a pottery cooperative where they sat in tiny huts in the dark kicking the wheel. More tagine was consumed.

The next days were spent visiting Ourzazate before we returned to the orange-blossom scented Souss valley

Donations et Mssalama(bye)
by hmpoppy1 @ 06/04/2006 - 17:23:34
During my time in Morocco most of the people whom I met were very generous towards us and others with their time and money. Similarly all of the people and organisations who I contacted in the UK were very generous and trusting with their advice and money. I am extremely grateful to all those who gave money for the donations or towards costs.

It is unfortunate that we did encounter problems whilst organising the distribution of our donations. Due to a series of misunderstandings, members of the GMH bureau did not have the same understanding as to the purpose of the donations as us volunteers. It must be said that this is something which I also encountered at my work placement. As a result of our concerns, which we voiced to AfricaTrust, the transfer of the donations to Morocco was delayed. At the time of writing, monies have just been transferred into the account of the new volunteer Sam rather than into a GMH account so that the purchase of the large items can now go ahead. As Christina and Grace had brought their donations out with them, we were able to purchase many of the smaller items in the last weeks.

Donations bought or to be bought with monies raised by all four volunteers:

Lala Amina orphanage, the unit for disabled children
• Two fitted bed sheets for each child
• Two towels for each child
• Twenty flannels
• Posters
• Picture and colouring books for Abdullah
• Teddy Bear and Toy for Fadua
• Tape- Radio player and Tapes
• ALL BOUGHT

Pre-School Class at L’Ecole Wifaq
• Stationary including paints
• Educational posters- alphabet etc
• Educational games- puzzles etc
• ALL BOUGHT

La Maison Du Bienfaisance
• Fitted sheets for all of the beds
• Towels for all of the residents

L’Ecole Wifaq
• One Computer to bring up the number to five for the school

L’Ecole Mansour Debit
• One computer for the classe d’integration
• Two Mice for the computer room
• One computer for the computer room


The four of us were given the freedom to decide how to distribute the donations. We all wanted to purchase items that would be the most beneficial to the children with whom we had worked. Therefore we focused upon the disabled unit of the orphanage as we were acutely aware of the lack of materials for children. In other parts of the orphanage donations from companies and charities had reached the children. Items such as towels are vital as all six children were dried with the same towel. Also, as both Sam and Christina would be working at the orphanage they will be able to make use of what we purchased. We chose to donate computers to the schools to build up the size of their computer resources. Hopefully new volunteers will be able to make the most of these donations whilst teaching classes. We also decided to donate a computer to the classe d’integration in which I worked. My experience of working with the children on the computers showed that they learn things such as sign language very rapidly from it. Unfortunately the computer room at the school is usually locked and therefore by having a computer in the classroom the teacher will be able to make much use of it

My last few days in Taroundant were filled with goodbyes, Henna and endless visits to the Souq. Returning from one such visit Selka and I stopped off outside the butchers’ to get meat for the next few days’ tagines. The butchers is a tiled counter with hunks of meat displayed on it a the usual half cow hanging in the street. It was busy and a crowd of men, dirty and tired from work had gathered around. From about two metres away Selka asked for the pre-ordered chunk. It was wrapped in a plastic bag for us and passed across the crowd. From this distance the smell of warm meat wafted: it had been a particularly hot day and the flesh was sweating and growing stale in the hot air. The butcher picked up a large chopping knife and a large piece of meat, placed it on the tree truck that acts as a board: As he brought down the knife the debris of blood and drops of meat were splattered on the already dirty tiled wall. His white apron was used to wipe his hands and then the next customer placed their order. Its things like this that I’ll miss.

Whilst trying to gather together items for our donations from various shops, we played the worthy cause card in our hard bargaining, trying to stretch the money as far as possible. Thus I encountered two types of devout Muslim; the silent type and the chatty type. The silent type sold us 30 bath towels at a cut down price, but refused to speak directly to us women, instead relying on the many assistants who counted piles of multicoloured towels and repeated that he was giving us a good deal because he was a good Muslim and it was a good cause. That was certainly true but he looked a sight. He was quite young wearing white jallaba and trousers and his bare feet were propped up on the desk whilst he flapped pieces of paper around him and watched our fight with the assistants with bemusement.

The man agreed to make fourteen fitted sheets for yet another cut down price, and when I popped in to check that he was getting down to the work, he caught me in a strange theological argument.

“Are you a Muslim?”
“No”
“Do you pray?”
“No, I don’t”
“Have you ever prayed?”
“No, I’m afraid not”
“You should try it, its really good for you (is that good for you in a health sense, or good for you in the sense that if you don’t the afterlife will be pretty bad for you?) That’s such a shame. You’re doing such good work, but you’re not a Muslim” (confusion from this cheerful tailor who just couldn’t equate doing good with atheist)
“You know, I just popped in to look at the sheets, I’d better get going, see you this evening (the promised collection time) Inshallah”
“Inshallah”

That evening he’d done all the work but despite the long day was happy to share some of his sesame seeds with us (just like two little girls in a Cairo mosque so long ago).

The last night Karima and her family did a lovely meal for us outside their house the three of us volunteers (Christina, who is staying for three more months was making the most of her brief holidays) , the families and the new volunteer Sam, and people who been involved in our stay were all there. It was a sad moment at the end, but in typical GMH style we were all expected to say our bit, and some of the members of the bureau were typically restrained in their enthusiasm for the project. At the end I felt very positive about the work that we did, but felt even more than before that the project is a continuous one which will only work if volunteers keep on coming.

On Saturday morning I hugged and kissed goodbye the family, got an especially large tearful bear-hug from Selka, with whom I have become very close over the last three months, and climbed into Hajj’s mini-bus, only slightly weighed down by my own extra kilos as well as the couscous, jallabah and million and one other things I had squeezed into my bags. We rushed through the countryside to Marrakesh, getting there in such a short time to make our first trek across the mountains seem ridiculous. Jemal Fna hadn’t lost but gained its magic in the previous months, except now I could understand much of the stall-holder’s banter, and demand that our brochettes were hot. Fouad and Abdesssamad were with us and helped to translate the barmy fortune that a hilarious old woman gave me and Nicky. Twenty four hours, a much delayed plane and long car journey later (broken by a yummy meal at Nicky’s Gran’s), Rutland seemed very pedestrian.